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  1. 葛兆光:关于近十年中国近代佛教研究著作的一个评论
    宗教 2009/01/31 | 阅读: 1233
    在社会与政治为中心的书写中,佛学也罢,佛教也罢,它在思想史或学术史上的意义,似乎只能借助它的社会功能来判断,因此近代佛教或佛学史的研究课题,就过分地注目于宗教在社会政治史上的表现。于是,进一步引出的问题是这样的:宗教史或思想史或学术史,能否以及如何摆脱社会史政治史的时间表与人物表?
  2. 韩少功:一本书的最深处:读者与作者的对话
    文学 2009/03/02 | 阅读: 1233
    访谈。
  3. Michael Wood: 评《社交网络》
    影视 2010/12/30 | 阅读: 1233
    David Fincher’s The Social Network, which tells the story of Facebook, is fast and intelligent and mean, a sort of screwball comedy without the laughs. It’s written by Aaron Sorkin, whose credits include The West Wing and A Few Good Men, and based on a novelised history by Ben Mezrich, The Accidental Billionaires. As long as it stays with the details of its tale – the faces, the clothes, the dialogue, the rooms, the parties, the sleek restaurants – the movie seems both restrained and sure-footed, willing to leave the thinking and the conclusions to us. But its larger plot movements are strangely dedicated to an insistence on two intriguing but evasive fables. One says that genius needs humiliation to get it going: so much so that the humiliation may be more important than the genius, a nicely faux-democratic message. The other says you can only make real money, money beyond dreams as distinct from just a lot of ordinary money, if you don’t care about wealth at all. Genius doesn’t calculate, even when it’s a computational genius.The film’s best line appears in a long, intense, information-crowded conversation before the credits. Jesse Eisenberg as Mark Zuckerberg, a student at Harvard, is sitting in a bar with a girl from the far less classy Boston University and boasting about his implausible chances of getting into one of Harvard’s fancy and exclusive social clubs. Once he’s in, he says, he’ll be able to introduce her to a better class of people than the ones she knows. For some reason the girl, Erica Albright, played by Rooney Mara, doesn’t take kindly to this suggestion, and the mood goes from lousy to worse. Finally she gets up and leaves, telling him that he will go through life believing that people don’t like him because he’s a nerd. This won’t be true. They won’t like him because he’s an asshole.Zuckerberg trots back to his dorm room and proves by inventing Facebook that Erica is absolutely right. No, that’s not quite the film’s line of argument, but it is largely what it shows us and a late attempt at a revision of Erica’s line lends it a weird retrospective authority. Just before the movie ends, a woman lawyer who has been present at the depositions regarding various suits against Zuckerberg and what he stole from or owed to whom, looks at our lonely hero, forlorn and with only his computer to befriend him, and says: ‘You know, you’re not really an asshole, you’re just trying so hard to be one.’ Then comes a truly mawkish moment. Zuckerberg hesitates, then types onto his Facebook page a version of the request that millions are now making and receiving every day: will Erica be his friend? No answer, film ends. Just as we’re wondering whether this little scene wouldn’t have been too soppy for David Selznick let alone David Fincher, a text crawls up the screen telling us how much Zuckerberg settled for: $65 million in one case, an ‘undisclosed amount’ in another. Facebook, the text informs us, is worth 26 billion. This is just a grand old American story after all. Nice guys finish last and assholes finish rich. If you’re feeling sentimental, you can ask the key, corny question. Yes, but are they happy?Of course a lot happens between Erica’s insult and this ending, and what humanises Zuckerberg in the movie is the possibility that he’s so angry not because Erica has upped and left him, but because she had the last word and she’s smarter than he is. He can’t have this. When he gets back to his room, he drops a few sexist and ethnic slurs about Erica onto his blog for all who care to see, toys with inventing a web-game where people – I mean male students – are invited to compare pictures of girls with pictures of animals, and then settles for devising another game called Facemash. This involves hacking into the records of the university’s residence halls, collecting photographs of all the female students, and putting them up on the screen in pairs. The game is really subtle. The guys just say which of the two girls is ‘hotter’, and chortle away. The game is so successful that before the night is over Harvard’s computer system has crashed and Zuckerberg is famous.Enter the Winklevoss brothers. These are two athletes, rowers, members of an elite that will never admit Zuckerberg even into its environs, who are looking for a programmer for an idea they have: a computer-based social network trading on the snob value of Harvard’s name, an extended electronic version, in other words, of the system Zuckerberg was describing to Erica. They contact Zuckerberg, who says he’ll work with them but does nothing but stall them for a month or two. Meanwhile he invents his own social network, and calls it The Facebook – later he drops the ‘the’. He and his friends, notably Eduardo Saverin, played by Andrew Garfield, who puts a little money into the venture, start to include other universities in the system, including places on the West Coast, and well before the end of the movie, the network has gone international. The Winklevoss brothers learn about it just after they have narrowly lost a race at Henley. Close but no cigar; just the news that the locals too have Facebook.Did Zuckerberg steal the Winklevosses’ idea? They think so, and the $65 million they received in the settlement suggests there was something ($65 million, to be precise) in the thought. Zuckerberg’s position is that he so transformed a lame, provincial project that he can’t possibly be taken as having nicked it: this would be like saying Shakespeare stole Macbeth from Holinshed, or Newton stole gravity from the apple. The case of Saverin is rather different. At the centre of the movie, with flashbacks radiating out from it, is the room where the depositions are being heard in the two cases. Saverin lent Facebook more and more money, and was CFO of the company. However, once Zuckerberg had met the charismatic Sean Parker (played by Justin Timberlake), and moved to California, Saverin was edged out, and the film pictures him as the model of East Coast caution trumped by West Coast cool. Parker is the real-life inventor of Napster, a music-piracy system whose failure did more damage to the recording industry than even its success could have done, and what Zuckerberg likes about him is not just his savoir-faire, the sort of fast style that makes the poshest Harvard club look like a garden party, but his sense of risk and the future. Saverin too is suing Zuckerberg, ostensibly for cheating him out of the continuing profits but in movie terms for betraying the only friend he has.The acting in the movie is quite wonderful, very disciplined and focused. Timberlake as Parker is charming, funny, reckless, even dangerous, but also nervous, an ex-nerd who hasn’t entirely forgotten his past. The film’s second-best moment, after Erica’s early line, comes when Parker announces at a party, as everything is being filmed, that soon all our lives will instantly be on the internet. Two minutes later the police burst into the apartment and take him off for snorting cocaine. Did somebody set him up? Saverin out of envy and revenge? Zuckerberg because he thought Parker was putting the company at risk?Garfield is good as Saverin: sympathetic, decent, but limited, and easily made to feel inferior, a nice guy who won’t finish last but won’t be near the front either. The triumph of the movie is Jesse Eisenberg as Zuckerberg. He manages that stolid, stubborn, stupid look that clever people often have, and when his expression changes, which is not often, we may think he is getting angry. But then Eisenberg’s closed manner robs us of any confidence that we can read any of his expressions. This is the whole trick of the performance. We can’t gauge the expression, yet our curiosity forces us to do something with a face that is held so long and so often in front of our eyes. So we keep guessing. Was that almost a smile, and if so, what did it mean? Contempt? Some milder form of amusement at the idiocy of others? Some of our guesses are irresistible, and might even be right. Zuckerberg’s social awkwardness, presumably real enough at one stage, has become a style, a mask, an aggressive pose. His confidence in his own intelligence, and his conviction that he owes nothing to anyone, least of all any sort of obligation to be nice to them, come across very clearly whatever expression is on his face, and his only weakness, it seems, is a defensive impatience: he just can’t afford to think anyone else has a mind that matters. He is a monster of sorts, and like all monsters, a mirror of something that humans want or need or fear. Certainly it’s as a monster that he is compelling, and that’s why the attempt to reduce him to a little boy lost, just a nerd after all, is so craven, a shameless reaching out for the Oscar-worthy stereotype.
  4. 纽约时报:从1972年以来对东京电力公司核反应堆警告不断
    科技 2011/03/16 | 阅读: 1233
    东京电力公司为全球最大民营核供应商
  5. 罗岗:“帝国”、国家与地方文化的命运
    社会 2009/05/02 | 阅读: 1232
    很多人注意到,中华人民共和国作为一个现代民族国家和清帝国之间在疆界上具有极大的承袭关系。这就要求在一个复杂的转化过程中讨论“帝国”与“民族国家”的关系问题以及由此涉及到“国家”和“地方”的关系问题,而“地方文化”如果要避免在全球化过程中最终沦为消费奇观,则必须加入到这一复杂关系的辩论中。
  6. 王志敏:面向21世纪:国内电影美学研究的回顾与展望
    影视 2008/10/10 | 阅读: 1231
    本文把国内电影美学的发展概括为三个阶段:提出问题阶段、理论准备阶段和框架建设阶段。从80年开始为提出问题阶段,从84年开始为理论准备阶段,从93年开始为框架建设阶段。本文认为,由于有了前两个阶段,我们完全有理由、有条件立即开始电影美学理论框架的建设工作。这不仅是国内电影美学研究进程的一种期待和指向,而且也是中国电影对于中国电影理论的一种期待。
  7. 温铁军:小农经济与中国农村信息化的困顿
    社会 2008/11/26 | 阅读: 1231
    培训农民学会电脑,学会上网后,他们大多数玩游戏,寻找娱乐,或者找政治性的刺激新闻,一般的农业技术和信息反而不关心。凭我们的愿望出发,已经不适应农村生活的现实。
  8. 蒋子丹:宁静的史铁生
    文学 2008/12/10 | 阅读: 1231
    他在《我与地坛》里对我们说:“死是一件无须乎着急去做的事,是一件无论怎样耽搁也不会错过了的事,一个必然会降临的节日。”
  9. 张颐武:日常生活平庸性的回应——“新世纪文学”的一个侧面
    文学 2008/12/03 | 阅读: 1229
    在“底层”文学、“打工”文学及“新少年写作”等文学现象中,显示了这种日常生活的平庸性所带来的新困扰,而对这种平庸性的焦虑与不安仍然是新语境下文学写作的基本主题之一。
  10. 罗丰:什么是华夏的边缘——读王明珂《华夏边缘:历史记忆与族群认同》
    社会 2008/12/05 | 阅读: 1229
    “在近代中国国族之建构中,华夏与传统华夏边缘合一而成为“中华民族”,可以说是此地区长程人类资源竞争历史中的一种新尝试。”
  11. 张承志:无助的异类的亲戚——评王小强《文明冲突的背后》
    书评 2008/01/11 | 阅读: 1227
    “这样就还要回到格瓦拉。数十年过去了﹐祇能承认﹐还是格瓦拉的语言最传神。他说﹕他一族的血统记号﹐是每逢出现不义就愤慨得发抖 --在某种意义上﹐格瓦拉的话是萨依德的先导。确实﹐民族和亲戚﹐就应该如此划分。我懂了格瓦拉的魅力为什么经久不衰﹐他是真正的人道主义者 -- 留意着他人苦痛而生活的人。

    其实这是一件简单的事。祇是由于精英们都选择了不吃亏的阳关大路﹐所以实践它﹐需要罕见的学识和勇气。在河这边﹐人们早就放弃了幻想和等待﹐已经很难看见谁还在翘首盼望。这时路上出现了人影 -- 也许我看花了眼﹐但这确是王小强新着给人的印象。对岸突然亮起一道焰火﹐沉默的人感到了喜悦。那个影子的背后会有更多的人跟上来么﹖人们彼此问着﹐心里又点燃了希望。”
  12. 曹锦清:坚持土地家庭承包制,还是土地私有化
    经济 2009/03/05 | 阅读: 1227
    用“社会保障”来为现行农村土地制度作辩护,内含着这样一个前提:随着中国经济与财政持续增长,国家有能力将全体农民的社会保障彻底地从土地上剥离出来,并成为国家对农民承担的义务。
  13. 建设部:《关于加强大型公共建筑工程建设管理的若干意见》
    建筑 2007/03/13 | 阅读: 1226
    07年1月发布的《意见》指出,今后,国内大型公共建筑尤其是政府投资的大型公共建筑,将鼓励建筑设计方案国内招标,避免盲目搞国际招标。来自各地的情况表明,当前国内一些大型公共建筑工程,特别是政府投资为主的工程建设中暴露出诸多亟待解决的问题,包括:不顾国情和财力、片面追求外形、忽视城市地方特色和历史文化等。《意见》明确鼓励建筑设计方案国内招标,提出“政府投资的大型公共建筑,建设单位应立足国内组织设计方案招标,避免盲目搞国际招标”。组织国际招标的,必须“给予国内外设计单位同等待遇”。“大型公共建筑”一般指建筑面积2万平方米以上的办公建筑、商业建筑、旅游建筑、科教文卫建筑、通信建筑以及交通运输用房。
  14. 林树中:抢救海外国宝(访谈)
    艺术 2009/03/11 | 阅读: 1226
    本站海外遗珍栏目:http://humanities.cn/modules/myalbum/viewcat.php?cid=8

    盗掘与盗购--关于美国推迟对中国文物进口限制的禁令
    http://humanities.cn/modules/article/view.article.php?91
  15. 高杨、康敬锋:国际投行向中国兜售“金融鸦片”
    经济 2009/06/14 | 阅读: 1226
    对一些中国企业来说,国际金融危机爆发带来的最直接的冲击还不是需求萎缩,而是在金融衍生品交易上出现了巨额损失。前几天我们就报道了国航、东航等企业参与燃油套期保值交易导致08年亏损惨重的消息,在这之前还有中信泰富因为与国际投行对赌澳元汇率,巨亏近150亿元。为什么金融衍生品会成为中国企业的滑铁卢?在衍生品交易背后到底隐藏了什么样的秘密?
  16. 刘建:废弃节能灯或成生态杀手亟待规范回收
    环保 2010/11/14 | 阅读: 1226
    然节能灯与普通白炽灯相比优势十分明显,但含汞是无可否认的事实。为此,在照明行业业内有一个标准,每只节能灯的含汞量必须控制在5毫克以下,目前一只普通节能灯实际含汞量平均约0.5毫克,少数品牌产品可达0.25毫克左右,当1毫克汞渗入地下,可造成大约360吨水受污染
  17. 《艺术评论》2011年第二期
    期刊专递 2011/02/22 | 阅读: 1226
    第二期目录 特别策划·中国京剧 本刊编辑部:名剧荟萃 好戏连台——“2010年全国京剧优秀剧目展演”汇编 王安葵:传承 革新 积累 发展——京剧列入人类“非遗”代表作后的思考 周传家:古典美与现代性的兼容并重   关注·舞剧《千手观音》 唐 凌:“我看见大地的纯净”——深度访谈舞剧《千手观音》编剧、编导张继钢 张继钢:舞剧《千手观音》导演手记 于 平:大爱无疆 大爱无终 大爱无痕——张继钢与大型舞剧《千手观音》 张 华:莲花绽开 直指人心——舞剧《千手观音》断想   观察·民谣文化 金兆钧:让音乐回到现场 李 皖:听,这些吉他的孩子 刘 斐:日久他乡是故乡:“新民谣”的历史记忆 陈建华:“狼爱上羊”和全球化都市寓言   解 读 张同道:大师的终结——纪录电影的历史命运和时代选择 霍俊明:被“征用”和“消费”的新世纪诗歌 师力斌:“问题剧”:被挪用的现实主义 杨 晨:从《含泪活着》看电视纪录片的社会功能和煽情叙事   戏 曲 田建伟:中国戏曲脸谱对民族动画造型设计的影响 杨 洋:网络时代戏曲艺术的传播 王 琼:中国戏曲艺术的几种来源 汤 洁:非物质文化遗产保护与河阳花鼓戏传承 汪晓万 陈晓芳:弋阳腔流播过程中的演变特征   艺术教育 娄雪玢:燕京大学的音乐教育及其启示(下) 李凯煌:水彩艺术与人文教育问题——对当前美术教学状况的反思 李晓燕:论音乐的教育功能   消息: 2011年全国艺术创作工作会议在海口召开
  18. 弗朗西斯•福山:美国霸权,难以为继?
    政治 2008/10/01 | 阅读: 1225
    在这次美国总统竞选期间,从巴拉克•奥巴马(Barack Obama)或约翰•麦凯恩(John McCain)口中,我们从未听到这样的说法:美国下届政府的外交政策将是巧妙处理全球权力平衡的不利变迁以及美国影响力严重减弱的问题。这些问题不是一种假设,而是我们已经无法回避的问题。
  19. 刘敏、张崇防:中小企业“边缘”警示
    经济 2009/03/15 | 阅读: 1225
    这篇文章的意图是为中小企业争取给国有企业的机会,但更重要的问题是,民族企业与外资企业的竞争中,怎样提供给他们一个公平的环境。文章提到,很多韩国中小企业人为恶意倒闭。因为其基本上都是韩国大企业如三星、LG的供应商,即使回到韩国,货款照样收得到,但他们欠下中国供应商的钱则石沉大海。--人文与社会
  20. 李昌平:土地私有化是知识分子有意编故事
    社会 2008/10/09 | 阅读: 1224
    李昌平与《大江城市生活周刊》 的谈话。“每个人都有自己的倾向性,他们会朝着自己的倾向去编故事。我们不说外国,说香港土地是香港政府所有,他们没有自己的土地,那是不是表明香港人民没有权利。根本不需要国外的例子。日本80—90%的林地都是国有,那我们为什么一定要搞私有化呢?”
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